The Bible is filled with examples of injustice that could have been written to describe international trade today. However, these examples are also accompanied by a vision of justice. The biblical vision of justice in economic activity, including the trade of goods and services, means taking the side of the poor: fair payment, transparent relationships, no exploitation, and respect for life, ensuring the care of widows, children and strangers.
The vision cannot be reduced to mere equality of opportunity for all individuals to compete. Such 'equality' has only helped the rich and powerful gain more power and a greater share of the world's resources and to create power elites that oppress and exploit others. Instead, we must call for rules specifically weighted in favor of the poor.
We are inspired by the Old Testament prophets who challenged the injustices of society and international trade. Using the concept of righteousness they called for trade to be an instrument to work towards a sustainable, participatory and just society, with special protection for the poorest. Ezekiel (28: 3-18) and Isaiah (23:3) spoke out against ancient Tyre when the poor went hungry and were exploited by the rich. In Amos 8:4-6 judgment is pronounced on Israel for their neglect of the poor and for the injustice in their trading system. Amos 5:21-24 tells them, and us, what is required instead.
The Gospel leads Christians to a commitment to a just and equitable society in which every human being has God given significance and dignity. No one should be oppressed or marginalized. Each should be embraced as a member of the same family. The aim of all human activity should be to glorify God in all creation.
In Luke 4:18-191 , Jesus stands up in the synagogue and explains why he has come:
“The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the prisoners and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favor.”
As members of the worldwide Church we are all called to take part in this mission of Christ to preach good news to the poor. As the body of Christ we are called to act when we see suffering in another part of the worldwide body. We cannot let others starve while we have our fill. We cannot sit idly by while others suffer at the sharp end of international trade.
Standing in this tradition, we are compelled to action by both the Old and New Testament understanding of justice as taking the side of the poor and oppressed. Our response must be to side with the poor and take action in solidarity.
